TITLE:
Be Ye Therefore Perfect: Perfection as a Moral Standard
AUTHOR:
Daniel June
The article begins with a look at Jesus' saying in the Sermon on the Mount, "Be ye therefore perfect, even as your Father which is in heaven is perfect." It goes on to show the structure of the sermon, and concludes that by being perfect Jesus means to follow the injunctions in his sermon perfectly. In a nutshell:
Quote:
Therefore, the injunction to be perfect means following Jesus' interpretation of the Law; namely, we cannot lust, but should pluck out our eyes if that could possibly happen, that we must give everything we own to anybody who asks, that we should resist nobody, but let them sue us for whatever they want, hit us, and abuse us--with no resistance whatsoever.
As June points out, nobody can live like that. Perfection of that kind is beyond human reach. And this puts Christians in a perpetual laissez faire attitude regarding morality. "Nobody is perfect," is the message put forth by the entire Western society, June maintains, and evil is normal.
This is why I'm posting this review in "What Is Wrong With Religion." Anybody who says evil is normal is simply WRONG! Religion bashes people down to the lowest denominator so it can lift them up. It says humans are inherently evil, depraved, ravished with original sin, what-have-you, so that it was worth Jesus' dying on the cross so that they can be saved. Paul writes something about the meaninglessness of Jesus' death if we don't believe the right things--as though Jesus' death needed more meaning than that of many thousands of others crucified under Roman authorities.
Back to June's article. Laissez faire is my term but I feel it fits the lassitude so well that he describes. See this quote:
Quote:
While they pretend to strive always to become perfect, perfection is not their true ideal. Striving is. In this, they feel satisfied. Instead of actually being perfect, they believe they should be failures ever "wanting" perfection. So they are static: oscillating around that same circuit with no bold turn. They are satisfied with the perpetual guilt of inferiority. Therefore, the idealist is one who cannot become. He already is. It is his duty to pretend and to thirst.
(emphasis mine)
Finally I understand. So many sermons and admonitions did I have to listen to on repentance. I began to suspect that something was seriously wrong. Why did the same people have to re-repent all the time? If they were sinning this much--if they lacked morality so badly as they professed, there was something seriously wrong in their lives and they needed to make some big changes.
Yet they never did. Such a thought seemed not ever to enter their minds. The sole purpose of the sermons and admonitions seemed to be to remind people to depend on Jesus for their salvation and not to wander from the faith or become self-sufficient. But why use lies, half-truths, and blatant untruths to achieve a noble end? Might it be that the end is not so noble, perhaps?
In the words of June:
Quote:
"Forgive me a humble sinner," would be acceptable if uttered but once, but when memorized and scheduled they become the most evil words.
June ends his article with a look at the impact of perfection on atheists and humanists. Does the goal of perfection damn us, he asks. He suggests we simply try to do our best because "our best" is something we can do consistently.
I agree. Religion, however, keeps people from doing their best lest they achieve perfection and no longer need Jesus. Or, on the other extreme, it forces people to obsess on their weaknesses and feel forever inferior for being unable to be good enough. And for the less intense and less conscientious people, who are well-balanced despite religion, they are Christian in name only--CINO.