Thank you for an indepth reply. There are some points I would like to address.
Marti wrote:
That's an interesting take on it. I was raised with the teaching that everything that is in the Bible is true and that there can be nothing false that is in the Bible. In other words, if it's in the Bible it has to be true. If the Bible said "Pride goeth before a fall," if someone fell according to our understanding of what constituted a spiritual fall, then it was understood that that person must have been proud.
I think that 'literalism' is no way to discover truth. In the example you gave - can you see that lots of things might 'go before a fall' - not only pride? Fundamentalism/literalism limits the imagination - one's ability io see beyond the words on the page.
It appears that you think fundamentalism and literalism necessarily go together. They don't. Fundamentalists do not take all Scripture passages literally. For example, to my knowledge, none of their women have menstruation huts, none of them stone their children for talking back or otherwise displaying rebellion, the list goes on.
I should add that the horse and buggy Mennonite community out of which I come is considered by many scholars not to be fundamentalist. I think that, though it has been strongly influenced by fundamentalism, it belongs to a tradition much older than fundamentalism--possibly to 17th century Pietism. The way my people view life, pride is the root of all evil, and "pride goeth before a fall" constitutes the basis for a comprehensive world view.
Obviously, I disagree with their view of life just as much as I disagree with yours. My point is that "pride goeth before a fall" can constitute a comprehensive world view. It requires a specific interpretation of "pride," an interpretation with which you may well disagree, but that does not change the fact that it does provide the basis for a comprehensive world view for a certain portion of the human population over time and across geography. I would have to do a lot more research to know for sure how many other Amish and Mennonite communities across North America hold this view.
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In other wurds, 'the letter of the law' holds sway over God's Grace in Christ., and that is, indeed, a great shame.
First, I do not think you or I are in a position to stand in judgment of their world view or understanding of God and God's grace in Christ. As for God's grace in Christ. If one considers that they work out of a feudal mindset, it automatically follows that they see God as the manor lord whose favour must be won via pleas for mercy. In that system, any human decency the manor lord condescended to show to his serfs must be repaid with the equivalent of worship, laud, and praise if they hoped for boons and favours (grace) in the future. Dig up some novels of the Germanic peoples written in the 1200s-1500s. Compare the language of the serfs to their lords with the language of traditional orthodox Christian hymns. That God condescends to accept lowly, sinful humanity upon confession of faith in the shed blood of Christ and repentance of sin is understood as God's grace in Christ.
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I have a question. If you think the contradictions give the Bible a "ring of Truth," what do you make of the teaching that many Christians hold about the Bible being the inerrant, infallible, inspired Word of God? They think God inspired humans to write the Bible in such a way that, even though they did not understand what they were writing, later science would prove it to be correct.
No, as I think I said (?) I am not a 'fundamentalist' in the sense that I think you use the term here on this forum. Science and the Bible? I am a scientist, and personally I have no problem with reconciling my work and my faith - but then I do not read the Bible literally. .
"Scientist" can mean many things to many people. I know you do not identify as a fundamentalist Christian. I don't think it matters to this discussion what religious position you hold. My question to you is: What do you mean when you say the contradictions of the Bible give it a ring of truth? Most of the rest of my post was "filler" to explain why I am asking the question.
For example, when you say the contradictions of the Bible give it a ring of truth, you are saying that you need the Bible to be true. That is very similar to the belief held by many Christians that the Bible is the infallible, inerrant, inspired Word of God. You claim to be different from them, yet to me you seem to be very similar. Can you explain how you differ? I contrast your obvious need for the Bible to be true with other Christians who are very genuine and devout in their faith but who have no problem whatsoever confessing the blatant errors in the Bible. For them, the Bible is but one testimony among several that God has left for himself. That is what I meant by "what is your take" on the "infallible, inerrant, inspired" teaching.
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But you profess the Bible to have a ring of truth. In what way do you think the Bible is true if it contains contradictions? In my mind, contradiction equals error of logic which translates into untruth or falsehood, no matter whether sacred or secular matters.
And in my mind, contradiction does not necessarily equate to errors of logic. The Bible is not one book - there are 66 books there, some written by poets, some by social commentators, some by prophets - well, I'm sure you get the idea. The Bible contains the Word of God. In and of itself, it is not the Word of God. Do you see the difference?
I fail to see the relevance of your last question. I think we are talking about contradictions in the Bible and how they give it a ring of truth. It appears like you are throwing logic out the window. Without logic, I don't think one can identify contradictions. I think that nullifies your statement that contradictions give the Bible a ring of truth. What do you think? How do you identify contradictions if not on the basis of logic?
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I was a Christian for fifty years and have a number of years of formal training in theology so I think I know something on the matter.
I'm sure you do.
What you say agrees sort of with what my professors say but mostly I find it confusing. And confusing is what Christianity has mostly been for me. It makes claims that confuse me because in my mind the logic does not hang together.
Is it meant to be logical, I wonder? Are not the most meaningful relationships illogical? Is the most sublime music, poetry, art - 'logical'? It seems to me to be a very restricted method when deciding on whether something holds meaning for us. Is logic the highest pinnacle of understanding for you? Does logic = truth? Something to think about, perhaps.
Marti
I think you have derailed the question.