The article was written by Dr. Hank Davis and Stephanie Tytus, published in Canadian Freethinker, pp. 6-10 in the Winter 2008 issue. Davis is a professor of evolutionary psychology at the University of Guelph; Tytus was his thesis student at the time.
Title: Santa Claus and God: A Match Made in Heaven?
Davis and Tytus used the following as a research question and did a formal project: Is Santa Claus a weapon in the theist's arsenal, or is he just another childhood belief that, if anything, might undermine later belief in God? (p. 6)
Davis decided to do this project because of an atheist who made the public statement that he would not allow Santa Claus in his home; his first child was due to be born. That atheist made that decision because, in his opinion, belief in Santa Claus led to belief in invisible entities such as God. Davis and Tytus quote him: "Gifts and celebration would be fine: just no jolly old magic fat guy" (p. 6).
In their article, Davis and Tytus present arguments for and against that man's idea. They also mention an author, Belk, 1987, who:
- analyzed similarities between Santa Claus and Jesus Christ, including the role of miracles, gifts, prayer and omniscience, and concluded that Santa Claus is a secular version of Christ (p. 6).
So Davis and Tytus set out to examine the similarities between Santa and God in the popular culture (children's books, songs, stories, TV shows and movies), and also got parental permission to "discuss Santa Claus and God" with four to six-year-old children at their university's day care centre. Faculty, staff, and students, as well as local people, use the university's daycare (pp. 6-7).
Here are the similarities between God and Santa that emerged from their discussions with the children (p. 7):
- both were viewed as old white men
- both had magic powers, including omniscience (all-knowing) and omnipresence (being in multiple places at the same time)
- both had the ability to fly
- both lived "up there"
- both wanted children to be good
- both used super-human powers to monitor day-to-day activities from afar
- Quote from one child: Santa can watch you even when he's not there because he's magic like God.
- both rewarded them directly for being good and took note of misbehaviour
A six-year-old seemed to know that God and Santa don't live in the same place; maybe the North Pole isn't quite as high up as heaven, but both are "up there" (p. 7).
In addition to talking with children, Davis and Tytus analyzed popular songs, TV shows, children's books, etc. They did no less than fifty each for God and for Santa Claus (p. 7). They found three themes that are common for each (direct quotes--original is not numbered--from p. 7):
- 1.The first of these, magical powers, includes a wide range of mastery over the physical universe. When God or Santa has something that needs doing, the laws that normally govern time, space or physical matter simply don't apply.
2. The second theme common to God and Santa is omniscience. Both are able to detect what is in our hearts and minds. Words do not need to be spoken and, even when they are, they are audible over impossibly great distances. In short, both God and Santa know all they need to in order to act as moral agents.
3. The final theme common to God and Santa is social exchange.... [which is] offering something with the wish or expectation of receiving something in return.... Such "deals" are frequently proposed in the form of prayers to God or letters to Santa. In most cases, the suppliant asures the supernatural agent that he or she has been or intends to be good in return for a specified outcome, be it a toy, a healing or an economic upturn.
Sources for magical powers, omniscience, and effiicacy of prayer (p. 7-8 ):
- lyrics to gospel music such as His Eye is on the Sparrow and Amazing Grace; Strange Man, 1968, Dorothy Love Coates, (Okey 12125); The Battle is the Lord's, 1994, Yolanda Adams (New Haven 2027); Touch the Hem of His Garment, 1956, Sam Cooke and the Soul Stirrers (Specialty 896); Oh Happy Day, 1969, Edwin Hawkins Singers, (Pavillion 20001) (p.7).
- Santa baby, I want a yacht and really that's not/ A lot/ Been an awfully good girl (Santa Baby, 1953, Eartha Kitt, RCA 47-5502) (p. 8 ).
- Oh Lord, won't you buy me a Mercedes Benz/ My friends all drive Porches and I must make amends (Mercedes Benz, 1971, Janis Joplin, Columbia 4-45379) (p. 8 ).
- He sees you when you're sleeping/ He knows when you're awake/ He knows when you've been good or bad/ So be good for goodness sake (Santa Claus is Coming To Town, 1934, Coots/Gillespie) (p. 8 ).
That gives you an idea what kind of stuff Davis and Tytus are looking at. Here is one more direct quote:
- In the movie Must Be Santa (1999), Santa's elves are shown as angels who live in the clouds on "Heaven Standard Time." It is also common to portray Santa as a godlike figure in children's books such as Santa Calls, (1993), Christmas Angel (1995) and The Light of Christmas (2002) (p. 9).
Needless to say, angels, God, and Jesus are also supposed to "live in the clouds," and to know when we've "been good or bad," etc. The similarities are undeniable. People have deconverted for the exact reason that they found that their parents lied about Santa, so what else did they lie about? My parents, who were very devout Christians, taught me that Santa is a lie--something that only worldly people believe but we who have the true faith do not believe in Santa Claus. They also taught that when children find out that Santa is not true, they will be likely to question God.
Davis and Tytus ask whether this really is the case. Drawing on evolutionary psychology, they think the answer is No. They cite Pascal Boyer. There are other reasons for which people are liable to believe in God and also in Santa, but belief in one does not necessarily lead to belief in the other, or vice versa.
I think the evidence of living human beings shows that for some people it does lead to, or away from, God. For others, it makes no difference.
No honest person, however, can deny the similarities. Thus, if Christians wish to be considered honest, they will either provide solid reasons for why they think this article is wrong; or refrain from ridiculing people for using Santa as an equivalent for Jesus/God.
