Thomas More Law Center
Fighting on the side of Discovery Institute for Intelligent Design in Dover science classrooms was
Thomas More Law Center (TMLC), whose headquarters are in Ann Arbor, Michigan. On their
About Us page they say:
Quote:
Our purpose is to be the sword and shield for people of faith, providing legal representation without charge to defend and protect Christians and their religious beliefs in the public square.
As I read the rest of that page I realize I have located one of the bulwarks of fundamentalist Christianity. In their minds, they are using--or "seek to meet"--the "highest moral and ethical standards" of the "Christian faith" and the "legal profession."
TMLC describe themselves as a "not-for-profit public interest law firm," and call their services a "ministry" that was "inspired" by the "[i]culture war[/]" (emphasis original), or issues thereof, "being waged across America." The "issues" they list are:
- abortion,
- pornography,
- school prayer, and
- the removal of the Ten Commandments from municipal and school buildings
They indicate that this is but a sample list.
TMLC claim that these issues "are not being decided by elected legislatures, but by the courts." They accuse the American Civil Liberties Union (ACLU), and similar "legal advocacy groups," with using the courts to "systematically subvert the religious and moral foundations of our nation." They say this is not a "democratic process."
Just to keep things balanced, let's take a look at the website of American Civil Liberties Union (ACLU).
American Civil Liberties UnionThere is an
ACLU Briefing Paper (pdf format) on the website. At the bottom of the first page there is a box "Three Things To Know About The ACLU." The print is fine but those who wish to know can enlarge it and read it. The second item says:
Quote:
We are not anti-anything. The only things we fight are attempts to take away or limit your civil liberties, like your right to practice any religion you want [or none at all]; or to decide in private whether to have a child; or to speak out--for or against--anything at all; or to be treated with equality and fairness, no matter who you are.
Let's take that list apart and examine the implications in light of the claims and accusations of TMLC
- right to practice any religion you want [or none at all]
This allows Christians the full right to practice their religion in the private sphere. One might ask what more Christians could want. A look at the TMLC's list of complaints suggests they want control of the public sphere as well as the private sphere. Municipal and school buildings tend to be public while issues such as abortion and pornography tend to be highly personal and/or private. Christian control of the public square allows no room for "no religion" or for "any religion," i.e. religions other than Christian. It also allows no room for other civil liberties on the personal level as discussed below.
Naturally, the ACLU would consider it their full legal right to protect citizens from such interference and control.
- to decide in private whether to have a child
This allows for abortion if the individual so chooses. It also allows for consensual sex outside of marriage, and other means by which to become a parent. This includes the adoption of children by couples or individuals in the GLBT community. I presume that the decision can be in private means that one need not get the permission of a priest or other religious authority. I suppose the TMLC would consider this to be the systematic subversion of the "religious and moral foundations of [the] nation."
Obviously, so long as people conduct their public interactions according to commonly held norms and laws, there is no practical connection between the process of daily community life and their private living arrangements. Anyone who thinks there is, is operating according to superstitions and religious fantasies. If that is you, you need to learn how to curb your imagination and control your fears, and let others live their own lives just as you want to live yours.
- to speak out--for or against--anything at all
This sounds to me like freedom of speech issues. ACLU organized in 1920. On their
About ACLU page they outline the main rights they protect. They add:
Quote:
The ACLU also works to extend rights to segments of our population that have traditionally been denied their rights, including people of color; women; lesbians, gay men, bisexuals and transgender people; prisoners; and people with disabilities.
If the rights of society's most vulnerable members are denied, everybody's rights are imperiled.
My guess is the TMLC would disagree very strongly that this list of people should be given equal rights, and that their disagreement would be grounded on the same basis as stated above: They would find it subversive and immoral, based on their religious beliefs.
As I said above, if you have fears about such private and personal aspects of the lives of your neighbours and fellow humans, you need to deal with your personal issues.
- to be treated with equality and fairness, no matter who you are
This includes all of the above--the Christian as well as everyone else. For equality and fairness to be practiced for all, religion either stays out of the public square altogether (schools, municipal buildings, parks, road-sides, etc.), or all religions and life philosophies are allowed equal space to advertise and preach their philosophies, views, and principles. It means that the fundamentalist Christian is neither given more nor less favour than anyone else. His opinion is no more important than that of the disabled Asian atheist gay man.
What Would TMCL Make of This Case?What would the TMLC make of a case if a disabled Asian atheist gay man brought a complaint against a white Protestant able-bodied married man in which the white man had physically threatened or molested him? What would their "highest moral and ethical standards" dictate them to do [
link]? Chances are that they would not even take the case. On their
History page they state:
Quote:
The Thomas More Law Center seeks to transform the national culture by taking cases across the United States consistent with its mission.
First, helping homosexuals is probably not "consistent with their mission" because in their masthead they call themselves the "Sword and shield for people of faith," and our man is an atheist. I cannot find any explicitly-labeled "mission statement" on their website.
Second, "transform the national culture" resonates with what Barbara Forrest found in the "Wedge Strategy." This raises the question: Who or what do they see as this culture that must be transformed and how do they plan to go about doing this? On their page about
Religious Freedom they list the following as enemy targets:
- Militant atheists in alliance with those at the ACLU
- radical Islamic groups
- Hollywood,
- the television industry,
- the mainstream news media,
- academia,
- public schools,
- the legal community, and
- a significant portion of the judiciary.
They had opened the article with heart-rending descriptions of the American Revolution (Valley Forge in Winter 1777). They use that war to motivate Christians to "fight for their rights"--to keep "militant atheists" and the ACLU from "deChristianizing" the country. They imagine--and portray them as such--that the founders were all devout Christians willing to die for the liberties that people enjoy today. They portray the situation that these liberties are today at stake because of "militant atheists" and the ACLU, and the rest of mainstream society listed above. They provide no documentation for their claims. They provide no evidence or support for their arguments. They do provide one old painting of the Valley Forge in 1777 and a photograph of soldiers in the "snow-laden mountains of Afghanistan in 2008" and emphasize Americans "sacrific[ing] for their country."
Clearly, they are playing on the imaginations, fantasies, and emotions of their audience. These are lawyers, after all, and they know how to manipulate people. It all breaks down when these people are confronted with truth and fact. As proven in the trial above, they could relabel the product but they could not change religion into science.
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I have now compared the fundamentalist Christian approach to reasoning with the approach of the ACLU. I made no secret regarding which approach I favour. Basically, it's a clash of values, a case of us versus them. How can the tie be broken? My argument is that, since we cannot prove that there is a life beyond this one, we need to focus on this life on this planet that we know about, and make it as comfortable as possible for all parties. I did some research on Barbara Forrest that suggests one possible way to go; it happens to be the way I have inadvertently developed over a lifetime of independent seeking for reality--that which is really real. I will look at it in my next post.