From
Posts 12 & 13.
Post 12
Gavagai wrote:
Yes, I think atheists who treat the suggestion of God's existence as if it's too bizarre to be believable haven't put things in perspective: that anything exists rather than nothing is bizarre enough.
Which atheists think God's existence is too bizarre to be believable? Could you quote them and explain why you think that is what they are saying? Thank you.
For the record, that [bolded part of quote] is the least of my concerns. God can do anything he likes, so long as we find evidence that he exists to begin with.
I agree with tcampen on the question itself re
Why does something exist rather than nothing, i.e. I don't find existence to be terribly amazing. I've heard the question and I have not yet been able to see any sense or wisdom in asking it or in seeking an answer for it. We're here; let's figure out how to make the best of the situation.
If you're so taken up with the idea that "something exists rather than nothing" is marvelous, maybe it's because you have not yet looked at larger possibilities that have also been posited--ideas that suggest that the Big Bang may have been a fairly recent event compared to what else is out there (I do not herewith include supernatural realms and entities). Nobody on our planet knows whether or not this is the case, but hey! neither does anybody on our planet know for sure that your god exists.
But anybody, even a child, can believe in fairies/gods who build palaces in the sky, as described in John 14. Believing in, and figuring out how, the evolution tale works is what takes humongous amounts of work. We've been at it for a good four centuries and now you crazy American religionists are doing what they can to halt the progress--nay, to negate it. WLC is one of the prime movers and shakers.
You will undo in fifty years what took centuries to build up. Like the pyramids in Egypt, only the most rigorous geological structures will remain and all the rest will be destroyed by the ravages of time so that posterity will never know a thousand years hence how they were built. Is
this--such wanton neglect and intentional destruction of human knowledge and social progress--what Jesus meant by using one's talent?
Post 13You posted while I was writing.
[
In Post 11, saibomb lays out his argument and includes the following statement, to which I respond:]
saibomb wrote:
But obviously something does exist, so therefore it's perfectly fine to assume that God CAN exist.
Oh sure, we can assume that God exists. But it is extremely important to be sure he exists before we do things like destroy human knowledge and lives in his name. Too many millions of human lives have been destroyed in his name, too many libraries of human thought and discovery have been burned in his name. Yet nobody can prove his existence. Before another drop of blood is shed in his name, before another word is deleted or another page is burned in his name, this god's existence must be proved.
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Added for Atheist Apologist
I keep finding out about more and more literature that was destroyed by the Christians of the third to sixth centuries CE, during the late Roman Empire. In addition to the
Alexandrian Library of Gnostic literature in Egypt, some of this includes scientific thought or discovery of ancient Greek thinkers and astronomers who did not allow room in their thought for the supernatural. I think I found reference to some of the latter in the articles I read for
Enlightenment Scientists Crash Ptolemaic Cosmology. I also found reference to it in
Leaving the Cave: Evolutionary Naturalism in Social Scientific Thought. Hutcheon points out that Socrates, Plato, and Aristotle became famous because they show how to use the supernatural as in the divine right of kings or priests and ministers, and other similar methods, to control society with religion. The only arguments I have yet seen to contradict Hutcheon's argument are those posited by religionists themselves; their arguments posit that the authority actually comes from God.
Excuse me, but the argument that the authority comes from God is the "divine right of kings" concept in action; it sanctions a single person or class to rule society. In our so-called democratic age it may not be called "divine right of kings," but when it comes to church and/or civil government, it is a top-down authority none can deny. We talk about leaders and leadership; we talk about power politics. We also know that officially elected leadership, whether in churches or civil government, is not necessarily the force that wields the power. Might makes right and the law of the jungle rules. Calling it God does not make it so.